Duncan McCue, the Ryerson School of Journalism’s Rogers Visiting Journalist, discusses politics and Indigenous communities at Ryerson University on Feb. 13, 2017. Photo courtesy of Jasmine Bala.

Understanding history and who wields power central to effective political coverage of Indigenous communities

By Jasmine Bala for the Ryerson Journalism Research Centre Indigenous people want their leaders held accountable, but journalists should be cautious about perpetuating negative stereotypes, Ryerson School of Journalism Rogers Visiting Journalist Duncan McCue said during a lecture on Indigenous politics. By way of example, McCue said stories such as those of the “crooked” and…

By Jasmine Bala for the Ryerson Journalism Research Centre

Indigenous people want their leaders held accountable, but journalists should be cautious about perpetuating negative stereotypes, Ryerson School of Journalism Rogers Visiting Journalist Duncan McCue said during a lecture on Indigenous politics.

By way of example, McCue said stories such as those of the “crooked” and “corrupt” chiefs that make massive salaries and go on vacations should be reported by journalists. But they need to be put into perspective – a vast majority of chiefs do not make that much and have average salaries, he said. Some of them make less than municipal councillors even though they have the same or more responsibilities, including municipal infrastructure and treaties, he explained.

“Not all First Nations in this country are operating in these corrupt manners,” said McCue, who is a member of the Chippewas of Georgina Island First Nation in southern Ontario. “There are some though…and they absolutely should be reported from my perspective because First Nations citizens want to see them reported,” McCue told the crowd of mostly journalism students attending the discussion organized by the Ryerson Journalism Research Centre.

“First Nations citizens aren’t happy when they find out that their chief has been collecting a $400,000 or $500,000 salary every year. They want to know that kind of thing and…the way that the Indian Act has been set up, they don’t always know. Band councils are not always sharing and transparent [with] the kinds of documents that First Nations band members want,” he said.

Between elections, he said, the chief and council are politically accountable to the minister of Indigenous and northern affairs: “If your chief isn’t showing up, you know, books off and doesn’t show up for six months, there’s nothing that an individual band member can do other than file an appeal that goes to the Minister of [Indigenous and northern] affairs,” McCue said. “And it’s the minister…who has to decide whether or not this person is irresponsible under the Indian Act with regards to their governance.”

Continue reading this story on the Ryerson Journalism Research Centre website, where it was first published.